Autumn

What does it feel to be watched and listened to all the time? Literary and cinematic works give us a glimpse into the experience of living under surveillance and explore the human effects of surveillance--the fraying of intimacy, fracturing sense of self, testing the limits of what it means to be human. Works from the former Soviet Union (Solzhenitsyn, Abram Tertz, Andrey Zvyagintsev), former Yugoslavia (Ivo Andrić, Danilo Kiš, Dušan Kovačević), Romania (Norman Manea, Cristian Mungiu), Bulgaria (Valeri Petrov), and Albania (Ismail Kadare).

This course surveys the pragmatics and sociolinguistic aspects of language usage in propaganda and mass media in Poland throughout the 20th century. Poland was an epicenter of the tumultuous 20th century: two world wars, a short period of independence, communism, the Solidarity movement, entrance into the European Union, and becoming one of Europe’s leading economies. These extreme shifts have been reflected in the Polish language. This course will introduce students to the role of language as an active participant in Poland's history through an analysis of the languages of dominant discourse and commodification (propaganda, media, pop culture) and will examine the tactics of influence from a linguistic point of view.

Through some of the best literary and cinematic works from Southeastern Europe, we will consider the questions of socialization into gendered modes of being – the demands, comforts, pleasures and frustrations that individuals experience while trying to embody and negotiate social categories. We will examine how masculinity and femininity are constituted in the traditional family model, the socialist paradigm, and during post-socialist transitions. We will also contemplate how gender categories are experienced through other forms of identity–the national and socialist especially–as well as how gender is used to symbolize and animate these other identities. The course assumes no prior knowledge of the history of Southeastern Europe, literature or gender theory. All readings in English translation.

This course provides insight into identity dynamics between the “West,” as the center of economic power and self-proclaimed normative humanity, and the “Rest,” as the poor, backward, volatile periphery.  We investigate the relationship between South East European self-representations and the imagined Western gaze. Inherent in the act of looking at oneself through the eyes of another is the privileging of that other’s standard.  We will contemplate the responses to this existential position of identifying symbolically with a normative site outside of oneself -- self-consciousness, defiance, arrogance, self-exoticization -- and consider how these responses have been incorporated in the texture of the national, gender, and social identities in the region. 

Orhan Pamuk, Ivo Andrić, Nikos Kazantzakis, Aleko Konstantinov, Emir Kusturica, Milcho Manchevski

Alexander Pushkin (1799-1837) is widely considered the founding genius of modern Russian literature, especially in his lyric and epic poetry; Nikolai Gogol (1809-1852) injected a manic strain of magic realism to create the modern Russian novel. Apollon Grigor’ev later called Pushkin “our everything”; Dostoevsky claimed “We all emerged out of Gogol’s ‘Overcoat.’” During the quarter we will read a representative selection of both writers’ major works, including Pushkin’s verse novel Evgenii Onegin, verse epic The Bronze Horseman, and novel The Captain’s Daughter, and Gogol’s novel Dead Souls in addition to his fantastic stories “The Nose” and “The Overcoat.” We will focus on close readings of the texts, paying particular attention to their experiments with literary form, as well as attending to their broader historical contextualization. We will focus particularly on the conceptions of realism projected by the texts and imposed by later readers. All readings will be in English translation.